Haji Malang Dargah : Political Turmoil Erupts Over the Sacred – Shiv Sena Controversy

Haji Malang Dargah, which Maharashtra’s Chief Minister Eknath Shinde wants to “liberate,” is causing quite a stir. This place, called Malanggad, sits in Kalyan, near Mumbai, and holds great significance for both Hindus and Muslims. The whole debate revolves around whether this spot is a temple or a shrine.

Shinde has made a promise to work towards “freeing” Malanggad, especially because some Hindus believe it’s a temple. This has sparked a new argument about this place that has been a topic of discussion for many years now.

Malanggad, also known as Haji Malanggad, is a site with a long history. It’s a 300-year-old location dedicated to Baba Abdur Rehman Malang, a Sufi saint who came to India from the Middle East in the 12th century AD.

For generations, the Ketkar family, together with a dedicated team, has overseen the esteemed Haji Malang Dargah, preserving its sacredness and history within its walls.

Contrary to popular belief, this isn’t just a temple or mosque. Chandrahas Ketkar, representing the long line of caretakers, clarifies that legally, this place isn’t defined by religion but rather follows its distinct rules, recognized separately by the law.

The roots of this revered site trace back centuries ago to the arrival of Haji Abd-ul-Rahman, who, with followers from Yemen, settled on this land under the rule of King Nal Raja. Legend has it that Nal Raja’s daughter married Haji Malang, and both found their resting place within the dargah.

Throughout history, thousands have journeyed here, seeking solace and offering prayers for their wishes. Even during the Maratha Confederacy’s time, they acknowledged the sanctity here, sending gifts upon their departure.

Kashinath Pant Khetkar stands out as a significant figure in the dargah’s history, contributing significantly to its restoration and management. His role echoes the community’s commitment to maintaining this space.

The beauty of Haji Malang Dargah lies in its openness to all, irrespective of religious beliefs. It stands as a testament to unity, providing refuge and solace to those in need, embodying the spirit of inclusivity and harmony.

The Haji Malang dargah issue here is about the identity of this sacred spot. Muslims consider it the final resting place of Baba Abdur Rehman Malang, while some Hindus think it’s the Machindranath Samadhi, a temple honoring a respected figure in the Nath Sampraday tradition.

Tensions often rise during festivals when both communities gather here for their religious ceremonies. This has even led to legal problems and police getting involved.

The Shiv Sena has been at the forefront, trying to reclaim this site as a Hindu temple. In 1996, they succeeded in officially changing its name from Haji Malang to Malanggad. But even after this, the place has continued to be a shared space where both Hindu priests and Muslim caretakers conduct religious events, showing a unique tradition in the region.

Courts, including the Supreme Court of India, have referred to this place as a dargah, confirming the existence of Haji Abd-ul-Rahman’s tomb in historical documents. However, there’s no mention of Machindranath’s tomb in these records, which adds to the confusion.

Eknath Shinde’s recent actions at Malanggad, including participating in religious rituals, have stirred the pot. Some politicians even link this controversy to events like the consecration of the Ram temple in Ayodhya.

The whole issue remains unresolved, waiting for a decision from the courts. It’s not just about politics; it also shows how this area has a mix of beliefs and practices from different cultures and religions.

Records show interesting details about this place and its significance. According to historical documents, the shrine was built in honor of an Arab missionary, Haji Abd-ul-Rahman. Legends even speak of a local king named Nal Raja marrying off his daughter to Haji Malang, solidifying the place’s ancient roots.

This place, with its ancient graves and structures dating back to the 12th century, is sacred for many. Thousands of devotees visit every year seeking fulfillment of their prayers.

It’s a site that has seen various offerings and repairs funded by different people over centuries. The stewardship of the dargah rests with a local Brahmin family, showing its syncretic nature.

Hazrat Haji Abdul Rahman, revered as Haji Malang, emerged as a Sunni Sufi saint and missionary from the Arab lands. He ventured into India accompanied by devoted followers during the reign of Nala Raja. His presence sparked a vibrant era of missionary work, earning him profound recognition as a Sufi Saint among the local Indian populace. In homage to his legacy, the majestic Malang-Gad fort proudly bears his name.

The serene resting place of this esteemed saint, a Sufi mausoleum, lies in the heart of Mumbai, nestled within Kalyan. The Dargah of Haji Malang stands as a beacon, drawing pilgrims from diverse castes, creeds, and societies. Adjacent to this sacred site lay five hallowed Mazars (graves) honoring his devoted followers, affectionately known as Panch Pir (Pir Machi).

Within the sanctified grounds of the Dargah, a small water reservoir holds deep spiritual significance. Devotees hold this water in reverence, deeming it sacred (Tabarruk). Legend intertwines with faith, as believers hold steadfast to the belief that this water originated from the imprint of Baba’s horse’s hoof (‘Ghode ki Taap’).

This mystical origin has bestowed the reservoir’s water with the evocative title of “Ghode Ki Taap Ka Pani.” Revered among the faithful, it is believed that partaking of this water holds the power to alleviate various ailments, both physical and spiritual, lending hope and healing to those who seek solace within its mystical depths.

This whole issue has resurfaced because Eknath Shinde, the Chief Minister, performed rituals at the site in February 2023. It seems this debate isn’t going away anytime soon.

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